Catalog (915)

An unusual Suzuri ink stone by one of the founding fathers of the influential Mingi movement, Kawai Kanjiro, enclosed in the original signed wooden box titled Tetsu-yu Suzuri. It is 10.5 x 18 x 5 cm (4 x 7 x 2 inches) and in excellent condition, dating from the 1920s.
Kawai Kanjiro was a true artist by nature, and together with Hamada Shoji, set a pattern of study for modern potters. After graduating the Tokyo School of Industrial Design, he came to study in Kyoto, eventually establishing his own kiln on the Gojo-no-Saka (It remains standing today and is a must see for anyone visiting Kyoto). Together with compatriots Hamada Shoji and Bernard Leach (with whom he traveled throughout Asia) established the modern Mingei movement in ceramics, the most influential ceramics movement in the 20th century. His research on glazes (of which he developed thousands over a lifetime of work) remains influential as well. Refusing to be limited to ceramics, Kanjiro also worked in bronze, wood and paint. An interesting final note on this unusual artist, when offered the title of Living National Treasure, an honor bestowed on very few, he declined.

A charming baluster form vase decorated with a ring of drying fish by Katsuo Seiryudo (1907-1984) in the original signed wooden box. The hirame (flat fish) are unglazed except for an iron like underglaze used to draw the details, and shiny black dots for eyes. The contrast between the unglazed fish and white ceramic is unexpected and pleasing, in that ordinarily it would be opposite. The vase measures roughly 8-1/2 inches (21.5 cm) in diameter and height, and bears the artists cartouche-like stamp inside the foot. Seiryudo, originally of Hiroshima, graduated the Tokyo school of Art, Western Style Painting Department, and moved to Kyoto in 1930 to begin working in ceramics. His works were hailed at both prefectural and National exhibitions including the prestigious Bunten and Nitten.

A set of four unusual small dishes enclosed in the original signed wooden box by Kitaoji Rosanjin (1883-1959), one of Japans most famous 20th century artists. Iron reds underlie the pale earthen glaze, with a dollop of Oribe green on one side. Almost as if planned, the pieces have firing cracks filled with black lacquer, adding a fourth consideration to the standard essentials: form, design and glazing. Each dish is roughly 5-1/2 inches (14 cm) diameter. As mentioned there are firing flaws and one piece has a small gold repair on the edge. Judging by the work it is very possible this was a set of dishes originally for use in one of his restaurants. For more (and similar works accentuating firing flaws like this) see the current exhibition at the Kyoto Museum of Modern Art.
They say adversity is the mother of invention, and Rosanjin can be said to epitomize that expression. Born during the tumultuous first half of the Meiji period in the cultural center of Kyoto, he was adopted at age six by a woodblock carver. He showed an early genius for calligraphy, and began his early manhood as a carver of seals and carver/painter of shop signs after a brief apprenticeship to a pharmacy. He also taught calligraphy and bought and sold antiques during these early years. In 1921 he founded what would become the impetus for his life’s work, his first restaurant, the Bishoku club, and followed in 1925 with a restaurant in Tokyo called the Hoshigaoka. Rosanjin began working in ceramics to replace the collection of dishes that was destroyed in the 1923 Kanto Earthquake. He was largely a self taught artist with a diverse range, beginning with a kiln on his rented property .in Kamakura, and later paying visits for brief apprenticeships to many of the days top artists. He retired to work exclusively on the arts in 1936. Magazine editor, lacquer artist, metal-working and finally store owner in Tokyo’s Ginza, Rosanjin was everywhere at once. He was displayed at the museum of Modern Art in New York in 1954, a rare honor indeed for living artist. Like his contemporary, Kawai Kanjiro, Rosanjin was offered the title of Living National Treasure in 1955 for his work in Oribe pottery, but refused the offer.

Dark glaze covers this beautifully crafted Koro from Kawai Kanjiro dating circa 1936 enclosed in the original signed wooden box. It is 11.5 x 9 x 8.5 cm (4-1/2 x 3-1/2 x 3-1/2 inches) excluding the lid and is in excellent condition. The lid is of exotic hardwood with an agate finial, and is a later addition (Kanjiro did not make lids for his koro). For similar examples see the Katsukawa collection published in the biblical tome by the Kyoto National Museum of Modern Art.
Kawai Kanjiro was a true artist by nature, and together with Hamada Shoji, set a pattern of study for modern potters. After graduating the Tokyo School of Industrial Design, he came to study in Kyoto, eventually establishing his own kiln on the Gojo-no-Saka (It remains standing today and is a must see for anyone visiting Kyoto). Together with compatriots Hamada Shoji and Bernard Leach (with whom he traveled throughout Asia) established the modern Mingei movement in ceramics, the most influential ceramics movement in the 20th century. His research on glazes (of which he developed thousands over a lifetime of work) remains influential as well. Refusing to be limited to ceramics, Kanjiro also worked in bronze, wood and paint. An interesting final note on this unusual artist, when offered the title of Living National Treasure, an honor bestowed on very few, he declined.

A spectacular silver and gold lid covers this small basin by Tomimoto Kenkichi enclosed in a wooden box titled Aka-e Tsutsugata Yunomi and annotated within: Made by Tomimoto Kenkichi Sensei in 1925 signed by Tsujimoto Isamu (for more on him see below). The cup is covered inside with creamy white, outside in red with decoration of gold plum blossoms. It is surmounted by a solid silver lid pierced with leafy vines and peaked with a gold chrysanthemum. The cup is 7 cm (2-3/4 inches) diameter and in perfect condition, signed inside the foot.
Tomimoto Kenkichi (1886-1963) is one of Japan's finest and most important ceramic artists ever, voted the number one most influential potter of the 20th century by Honoho Magazine. He was born into a privileged family in Nara, and would spend part of his youth in England studying design and manufacturing techniques. In 1950, Tomimoto became the first professor to the Ceramic Section of the Department of Crafts, Kyoto City University of Arts. He was also involved in a number of art associations and art universities throughout his life and trained many influential ceramic artists of modern Japan. He would be appointed member of the Japan Imperial Art Academy, as well as designated an intangible cultural asset (Mukei Bunkazai or Living National Treasure), and awarded the Order of Cultural Merit. For an excellent read see the recent article by John Wright in Arts of Asia.
Tsujimoto Isamu was a patron and great collector of the works of Tomimoto during the artists lifetime. Following his death Isamu created the Tomimoto Kenkichi Kinenkan Museum, and served as the first director there.

A true work of art by the most sought after of all Japanese potters, Kawai Kanjiro (1890-1966), enclosed in the original signed and stamped wooden box dating from the 1940s. It is covered in an unusual green glaze with swirling deco design on the shoulder, spinning flowers in the center like an iron dragon. The depth of the soft swirls around the neck is phenomenal. That contrasted with the crisp clarity of the iron design on the unusual green field make this vase very desirable. It is expertly crafted from red clay, and measures 7-3/4 inches (19.5cm) tall, 6-1/2 by 5-3/4 inches (14.5 x 16.5 cm) across the body. It is in perfect condition. Kanjiro was a true artist by nature, and together with Hamada Shoji, set a pattern of study for modern potters. After graduating the Tokyo School of Industrial Design, he came to study in Kyoto, eventually establishing his own kiln on the Gojo-no-Saka (It remains standing today and is a must see for anyone visiting Kyoto). Together with compatriots Shoji and Bernard Leach (with whom he traveled throughout Asia) established the modern Mingei movement in ceramics, the most influential ceramics movement in the 20th century. His research on glazes (of which he developed thousands over a lifetime of work) remains influential as well. Refusing to be limited to ceramics, Kanjiro also worked in bronze, wood and paint. An interesting final note on this unusual artist, when offered the title of Living National Treasure, an honor bestowed on very few, he declined

Here is a quintessential piece by Master Mashiko Potter and Living National Treasure Hamada Shoji (1894-1978) enclosed in the original signed and stamped wooden box. The subtlety of the wide faces is a pleasant contrast with the rich iron frame of the narrow sides and top. A cluster of leaves in a zen circle underscored or shaded by tapering rails under heavily crackled clear glaze, a snowy white belt running across the scene is what we see. However there is more to this vase, a subtle texture of faint trenches can be felt running at varying angles and curves up the opposing faces. Color seems to be draining from the lip, collecting in a pool of blue, brown and gold on top and flowing down the thin sides. The vase is 4-3/4 by 3 by 7-3/4 inches tall (12.5 x 7.5 x 19.5 cm) and is in perfect condition. Hamada Shoji was born in Tokyo, and enrolled in the Tokyo Technical University at the age of 19. In 1918 he met the important British potter Bernard Leach, and the history of ceramic arts was forever changed. One of the most influential and sought after of all Japanese Ceramic artists. There is no shortage of reading material for those who would like to learn more about this potter.

A stunning Globular Bizen vase like burnished bronze covered by a dusting of ash by living National Treasure Yamamoto Toshu enclosed in an artist signed wooden box. The style is called Sangiri, and Toshu has pulled it off to perfection here, the keen characteristic suiting this artists work. It is likely an older (pre-war) work boxed later. The vase is 7 inches (17 cm) diameter, roughly the same height. There is a mark on the base, roughly 2 inches long. Toshu, (1906-1994) began working in a pottery at the age of 15. 12 years ater (1933) he went independent, but interestingly decided to train again later not under a Bizen master, but Kusube Yaichi, perhaps stimulating his unusual eye for Bizen. After much acclaim, it was in 1959 that he made his worldwide appearance, with a gold prize at the Brussels World Exposition, and was named an important cultural property of Okayama that same year. He was most in love with the wheel, and his forms are crisp and sharp. He was named a living national Treasure in 1987. Works by the artist are held in the National Museum of Modern Art Tokyo and National Museum of Modern Art Kyoto as well as the Victoria Albert Museum among many others.

Chidori plovers soar between warm green clouds draped over the rim of this Oribe style bowl by Kitaoji Rosanjin enclosed in a double wood box (Nijubako) annotated by Living National Treasure Kaneshige Toyo. On the bottom of the bowl is the star mark of Rosanjin, which he used to mark pieces made for his restaurant. The bowl is 16.5 cm (6-1/2 inches) diameter and in excellent condition. The box is titled Oribe-fu Chawan, Rosanjin-saku (Oribe style bowl made by Rosanjin).
Kitaoji Rosanjin (1883-1959) They say adversity is the mother of invention, and Rosanjin can be said to epitomize that expression. Born during the tumultuous first half of the Meiji period in the cultural center of Kyoto, he was adopted at age six by a woodblock carver. He showed an early genius for calligraphy, and began his early manhood as a carver of seals and carver/painter of shop signs after a brief apprenticeship to a pharmacy. He also taught calligraphy and bought and sold antiques during these early years. In 1921 he founded what would become the impetus for his life’s work, his first restaurant, the Bishoku club, and followed in 1925 with a restaurant in Tokyo called the Hoshigaoka. Rosanjin began working in ceramics to replace the collection of dishes that was destroyed in the 1923 Kanto Earthquake. He was largely a self-taught artist with a diverse range, beginning with a kiln on his rented property .in Kamakura, and later paying visits for brief apprenticeships to many of the days top artists. He retired to work exclusively on the arts in 1936. Magazine editor, lacquer artist, metal-working and finally store owner in Tokyo’s Ginza, Rosanjin was everywhere at once. He was displayed at the museum of Modern Art in New York in 1954, a rare honor indeed for living artist. Like his contemporary, Kawai Kanjiro, Rosanjin was offered the title of Living National Treasure in 1955 for his work in Oribe pottery, but refused the offer.

I have seen a lot of work over the last quarter century by Kawai Kanjiro, and among it all, this is an absolute stunner. 'Museum quality' as a quote gets thrown around a lot, but I do not use it lightly. The form, the clarity of the white, the crispness of the lines of color and his obvious deft touch. It ranks among the top ten percent I have seen by this important artist without a doubt. The vessel is 19 x 12.5 x 16.5 cm (7-1/2 x 5 x 6-1/2 inches) and is in excellent condition, enclosed in the original signed high-quality kiri-wood Shiho-buta box titled Hana-Henko. For similar works see the Katsukawa collection published in the biblical tome by the Kyoto National Museum of Modern Art.
Kawai Kanjiro was a true artist by nature, and together with Hamada Shoji, set a pattern of study for modern potters. After graduating the Tokyo School of Industrial Design, he came to study in Kyoto, eventually establishing his own kiln on the Gojo-no-Saka (It remains standing today and is a must see for anyone visiting Kyoto). Together with compatriots Hamada Shoji and Bernard Leach (with whom he traveled throughout Asia) established the modern Mingei movement in ceramics, the most influential ceramics movement in the 20th century. His research on glazes (of which he developed thousands over a lifetime of work) remains influential as well. Refusing to be limited to ceramics, Kanjiro also worked in bronze, wood and paint. An interesting final note on this unusual artist, when offered the title of Living National Treasure, an honor bestowed on very few, he declined.

A small bowl in Kaki-yu by important artist Kawai Kanjiro enclosed in a wooden box upon which his friend and equally important artist Munakata Shiko has painted an image of the bowl outside titled Go-Kowan (Honorable small bowl) and inside annotated: Kanjiro Sensei Saku (Made by Kanjiro), signed Munakata Shiko. It is 10 cm (4 inches) diameter and in excellent condition.
Kawai Kanjiro (1890-1966) was a true artist by nature, and together with Hamada Shoji, set a pattern of study for modern potters. After graduating the Tokyo School of Industrial Design, he came to study in Kyoto, eventually establishing his own kiln on the Gojo-no-Saka (It remains standing today and is a must see for anyone visiting Kyoto). Together with compatriots Hamada Shoji and Bernard Leach (with whom he traveled throughout Asia) established the modern Mingei movement in ceramics, the most influential ceramics movement in the 20th century. His research on glazes (of which he developed thousands over a lifetime of work) remains influential as well. Refusing to be limited to ceramics, Kanjiro also worked in bronze, wood and paint. An interesting final note on this unusual artist, when offered the title of Living National Treasure, an honor bestowed on very few, he declined.
Munakata Shiko (1903-1975) is a dominant figure in Japanese twentieth-century prints. He was also very active as a poet, critic, painter in both Western and Japanese techniques, calligrapher and book designer. Munakata was born in Aomori in northern Honshu, the sixth of fifteen children of a forger of steel blades. Leaving school at thirteen, he joined the family business, but moved to a lawyer's office at seventeen, which gave him time to sketch. In 1921 he first saw reproductions of Van Gogh's works, which remained arguably his greatest inspiration throughout his life, and began to teach himself oil-painting. He moved to Tokyo in 1924, and lived by various means including drawing educational charts while continuing to paint He was accepted at the Teiten (Imperial Exhibition) in 1928. He became inspired by woodblock prints and by 1927 was experimenting with woodblocks. The following year he had his first prints accepted at the Creative Print Association Exhibition. In 1931 he had his first one-man show of prints in Tokyo. Munakata began to write in 'Han geijutsu' magazine in 1932, which brought him into contact with Maekawa Senpan and the folk style. He fell into the circle of the Folk Art Movement with its great potter Kawai Kanjiro, and i 1936 he spent 40 days at Kawai's house where he developed a Buddhist dimension to add to his already strong folk and Shinto interests and subject-matter. The two remained lifelong friends. His home in Tokyo was destroyed in the second world war, and he spent seven years in Toyama, at the end of which his work was accepted in São Paolo in 1951, which marks the beginning of his subsequent international career. In 1952 he helped establish the Japanese Print Institute. In 1952 he won a prize at Lugano and in 1955 the first prize for prints at the São Paolo Biennale, and in 1956 at the Venice Biennale. These made his reputation not only internationally but also at home, where he now became a celebrity and was subsequently heaped with honours culminating with the 'Kunsho' (Order of Merit) in 1970. The Munakata Memorial Museum in Aomori opened the day after his funeral. There is also a museum devoted to his prints in Kamakura, while large collections of his works are in the Tokyo National Museum of Modern Art, the Folk Art Museum, Tokyo, and the Ohara Museum Complex in Kurashiki.

An iconic Bizen sake set by legendary artist and Living National Treasure Kaneshige Toyo enclosed in the original signed wooden box dating from the pre-war era titled Inbe yaki Tokuri. The bottle is delicately rendered and features the play of colors and textures for which he would be known, with a dark gray rim, while the cup is thinly made in a warm orange tinge. Both bear his fundo stamp on the bottom. The bottle is 11 cm (roughy 4-1/2 inches) tall and both are in perfect condition, with an upper and lower compartment in the box for storage.
Kaneshige Toyo (1896-1967) is one of the leaders of the group of artisans who sought to revive the tradition as it was flagging to extinction in the pre-war years and considered one of the most important figures in 20th century Bizen. It is Toyo who has been credited with having rediscovered the techniques of the Azuchi Momoyama period. Born in Bizen, Okayama prefecture, into the potting family of artisan Kaneshige Baiyo, Toyo began working with clay in 1910. By the 1930’s, he was thoroughly ensconced in the research of ancient techniques. Over the next 20 years, he was to become a leading figure in Japanese pottery, and lifelong friend of Kawakita Handeishi, Kitaoji Rosanjin and Miwa Kyuwa. Post-war, in an effort to elevate Japanese pottery, he, along with Arakawa Toyozo and Kato Tokuro, helped to establish the Nihon Kogei kai (Japan Art Crafts Association). He was designated Living National Treasure in 1956, and subsequently received the Order of Cultural Merit from Okayama for his lifework. For more see the new important tome by the Miho Museum: The Bizen (2019) according to which “He formed the Bizen Pottery Society, mentored the younger generation, participated in the founding of the Japan Kogei Association and built the foundations for the postwar success of Bizen ware”.

An open tsubo covered in highly unusual gloss glaze with a colorful floral spray by Kawai Kanjiro enclosed in the original signed wooden box. It is 24 cm (9-1/2 inches) tall and in excellent condition.
Kawai Kanjiro was a true artist by nature, and together with Hamada Shoji, set a pattern of study for modern potters. After graduating the Tokyo School of Industrial Design, he came to study in Kyoto, eventually establishing his own kiln on the Gojo-no-Saka (It remains standing today and is a must see for anyone visiting Kyoto). Together with compatriots Hamada Shoji and Bernard Leach (with whom he traveled throughout Asia) established the modern Mingei movement in ceramics, the most influential ceramics movement in the 20th century. His research on glazes (of which he developed thousands over a lifetime of work) remains influential as well. Refusing to be limited to ceramics, Kanjiro also worked in bronze, wood and paint. An interesting final note on this unusual artist, when offered the title of Living National Treasure, an honor bestowed on very few, he declined.

A lovely bowl covered with abstract flower designs by Kawai Kanjiro enclosed in the original signed wooden box titled Hanawan. It is 12 cm (4-3/4 inches) diameter, 11.5 cm tall and in excellent condition. Kawai Kanjiro was a true artist by nature, and together with Hamada Shoji, set a pattern of study for modern potters. After graduating the Tokyo School of Industrial Design, he came to study in Kyoto, eventually establishing his own kiln on the Gojo-no-Saka (It remains standing today and is a must see for anyone visiting Kyoto). Together with compatriots Hamada Shoji and Bernard Leach (with whom he traveled throughout Asia) established the modern Mingei movement in ceramics, the most influential ceramics movement in the 20th century. His research on glazes (of which he developed thousands over a lifetime of work) remains influential as well. Refusing to be limited to ceramics, Kanjiro also worked in bronze, wood and paint. An interesting final note on this unusual artist, when offered the title of Living National Treasure, an honor bestowed on very few, he declined.

A fabulous ceramic casket by Kawai Kanjiro covered in his famous Gosu blue with abstract colorful patterns enclosed in a wooden box signed by the head of the Kawai Kanjiro Kinenkan Museum. It is 25 x 14 x 14 cm (10 x 5-1/2 x 5-1/2 inches) and is in excellent condition.
Kawai Kanjiro was a true artist by nature, and together with Hamada Shoji, set a pattern of study for modern potters. After graduating the Tokyo School of Industrial Design, he came to study in Kyoto, eventually establishing his own kiln on the Gojo-no-Saka (It remains standing today and is a must see for anyone visiting Kyoto). Together with compatriots Hamada Shoji and Bernard Leach (with whom he traveled throughout Asia) established the modern Mingei movement in ceramics, the most influential ceramics movement in the 20th century. His research on glazes (of which he developed thousands over a lifetime of work) remains influential as well. Refusing to be limited to ceramics, Kanjiro also worked in bronze, wood and paint. An interesting final note on this unusual artist, when offered the title of Living National Treasure, an honor bestowed on very few, he declined.

Enigmatic script in Doro-e raised design decorates the sides of this simple white glazed chawan by 20th centiury Master Kawai Kanjiro enclosed in a wooden box endorsed by his wife Tsune. Brief tinges of subdued red appear through he cloudy white glaze. It is 5 inches (12.5 cm) diameter, 4 inches ((10 cm) tall and in perfect condition. Kanjiro was a true artist by nature, and together with Hamada Shoji, set a pattern of study for modern potters. After graduating the Tokyo School of Industrial Design, he came to study in Kyoto, eventually establishing his own kiln on the Gojo-no-Saka (It remains standing today and is a must see for anyone visiting Kyoto). Together with compatriots Hamada Shoji and Bernard Leach (with whom he traveled throughout Asia) established the modern Mingei movement in ceramics, the most influential ceramics movement in the 20th century. His research on glazes (of which he developed thousands over a lifetime of work) remains influential as well. Refusing to be limited to ceramics, Kanjiro also worked in bronze, wood and paint. An interesting final note on this unusual artist, when offered the title of Living National Treasure, an honor bestowed on very few, he declined.

A tall stem-footed Hagi flower vessel enclosed in the original wooden box by Yamato Yasuo. It was created in that postwar age when once again expression was finding a voice in Japan, and the early avant-garde potters such as Yamato Yasuo and Kumakura Junkichi were reaching beyond tradition as a means of verbalizing their interpretation of Japan in a new age. Here enigmatic shapes rise from the slightly striated Hagi clay, the entire covered in pale blue tinged glaze with outlines of iron and splashes of color on the queer images. The foot is bare earth, inscribed with the name Yasuo and the year 1958. The work is a fine representative of the period and its movements. It is large at almost a foot (29 cm) tall, roughly 8 inches (20 cm) diameter at the widest and is in excellent condition. Yamato Yasuo was born in 1933 to a long line of Hagi potters. He learned under his father Harunobu and grandfather Shoroku who would have been head of the kiln at the time of this pieces creation. He is one of Hagi’s most well respected artist, and his works are often displayed at the Nitten and other National Exhibitions. He has been named an important cultural asset of Yamaguchi Prefecture (ken Juyo Mukei Bunkazai). A rare opportunity to acquire an early work by one of the most important Hagi potters.

Here is an amazing vase by the most sought after of all Japanese potters, Kawai Kanjiro dating from the 1940s, enclosed in a fine kiri box endorsed by the Kawai Kanjiro Museum. The box is signed Kanjiro Saku, Gosu Hana-ire Hentsubo, Kawai Koha (Made by Kawai Kanjiro, a Gosu blue flower vase of altered urn shape, endorsed by Kawai Koha. Koha is Kanjiros daughter, and the current head of the Kawai Kanjiro Museum. The stately composure of its dramatic silhouette is surpassed only by the striking flashes of color dashed across the blue surface. Subtle yet seeming to speak of an excess of energy, the vase epitomizes work by this preeminent artist. The trapezoidal base rises to an elongated ovular center, from which extends a sharpened angular mouth. It is difficult to describe the power of this piece; one must hold it to truly appreciate the brilliance of its artistry. The vase is 8 inches (21 cm) tall, 5-1/2 by 4-1/2 inches (11 x 14 cm) across and is in perfect condition. Kanjiro was a true artist by nature, and together with Hamada Shoji, set a pattern of study for modern potters. After graduating the Tokyo School of Industrial Design, he came to study in Kyoto, eventually establishing his own kiln on the Gojo-no-Saka (It remains standing today and is a must see for anyone visiting Kyoto). Together with compatriots Hamada Shoji and Bernard Leach (with whom he traveled throughout Asia) established the modern Mingei movement in ceramics, the most influential ceramics movement in the 20th century. His research on glazes (of which he developed thousands over a lifetime of work) remains influential as well. Refusing to be limited to ceramics, Kanjiro also worked in bronze, wood and paint. An interesting final note on this unusual artist, when offered the title of Living National Treasure, an honor bestowed on very few, he declined.